Now stage is set for Sisi to run for
president. He must first deal with youth since there turn up in the referenda
was low. He will also have to deal with students protests among University
students.
Sisi being an army general will have
to prove his ability to democratically lead Egypt. He lead the ‘people’s coup’
that saw Morsi- Egypt’s first democratically elected president deposed. From Hosni
Mubarak to Adbel Nasser, Anwar Sadat and Muhammed Naguib. All of them came to power through
coups and they were also deposed through coups. Egyptians must also think about
impacts of dictators in Africa. Our own president Museveni, Paul kagame of Rwanda,
Bashir of Sudan who are among longest serving presidents in Africa are retired
generals and they have refused to relinquish power.
On Egypt’s General Sisi
Nervana
Mahmoud(Daily News Egypt columnist analyse popularity) of General Sisi)
As
the news has come in of Egypt’s military chief, General Abdel Fatah Al-Sisi,
looking for a strong turnout in next week’s constitutional referendum as a
mandate to run for president, a mixture of near hysterical praise and
hostile cursing of him has intensified on social media. Al-Sisi’s
supporters are jubilant that he is still alive and that the rumours of his
death spread by the Brotherhood’s supporters turned out to be fabricated, while
his opponents are fuming that his candidacy has become a high probability.
The mixture of fascination and resentment of strong men run deep in the
Egyptian society; it is a symptom of a deeper, chronic struggle with Western
modernity, which was manifested recently in the poor management, and even
exploitation – by all parties – of both the January 2011
and June 2013 uprisings.
“Sisi ___ may
you end as Kim Jong-un’s uncle.” This was a curse that I read on
Facebook. I heard similar curses in the Rabaa sit-in, where many pro-Morsi
supporters were praying in Ramadan (the Muslim holy month) for Al-Sisi to be
paralysed, or for his legs and arms to be amputated. Such a savage curse
reflects the depth of hatred for the man who dared to depose Morsi.
In
cursing Al-Sisi, Islamists are cursing their inabilities to produce a solid,
comprehensive project that can address the questions of institutions, freedom
and democracy in a modern Islamic state. The Brotherhood’s inept approach to
governance was mainly in the form of implanting loyal men in sensitive
administrative positions, and introducing Islamic Sukuk as an answer to
economic downfalls. It was a shallow, insincere plan that was not even enough
to consolidate their power or crush their enemies. Their failure has nothing to
do with General Al-Sisi; the military chief has exploited their clumsiness
rather than caused it—a simple fact that is conveniently ignored by some
observers.
Moreover,
non-Egyptian, strong men like Erdogan of Turkey, and even-ironically, Sharon of
Israel, fascinate Islamists. They see them, these strong men, as the solution
“for the victory of Islam”. “I wish we had a leader like Sharon” is a
sentiment I have heard from many, particularly from followers of political
Islam. The sad reality is, if General Al-Sisi, with his ruthlessness and
brutality, backed the Muslim Brotherhood, Islamists would worship him as their
all-time hero.
On
the other hand, the non-Islamists’ fascination with, and elevation of, General
Al-Sisi into a near mythical figure is a reflection of their own failure to
handle the challenges of modernity in a traditional Muslim society. They are
neither secular nor liberals; their semi-adoption of the Western model has
brought the pitfalls of many Western ideas without the goodness of its core
values—a lose-lose situation that rendered Egypt’s postcolonial era a trail of
failures.
At
the heart of the non-Islamists’ failure is the belief of a one-man approach to
governance. With a quick glance at the constitution draft, one can notice the
fascination with names from Mostafa Kamel and Saad Zaghloul to Gamal Abdel
Nasser. Although they were great figures in Egypt’s national struggle, none of
them have actually succeeded in providing a solid, sustainable model of
governance. In a way, Egypt is now paying the price for their failures, not
their successes. Moreover, there is something deeply unsettling to see
potential presidential candidates like Sabahy and Ahmed Shafiq praising their
possible rival, General Sisi, instead of providing a clear manifesto for
governing Egypt. Such a self-defeated approach only reflects their bankrupt
credentials and subordinate characters. Both Sabahy and Shafiq are the
non-Islamist version of Morsi. The ousted president was his party’s second
choice; now, Sabahy and Shafiq are happy to play the same role for General
Sisi.
If
the predictions are right and General Sisi becomes president, he will set a new
chapter in Egyptian history: a new military rule that Egypt has never
experienced before. Unlike the popular belief that the 1952 coup d’état has
entrenched army rule in politics, the opposite is true; it actually turned some
young officers to politicians who control both military and civil sides of the
Egyptian state. However, 2014’s instability could force “President Sisi”
to submit Egypt to full, direct, ruthless military control. “My men start
work at 5.00am, would you be happy to do the same?” GeneralAl-Sisi asked those
who “pleaded” with him to run. Many overlooked the statement but it is a
perfect example of how the man thinks. Al-Sisi will have no options other than trusting
and empowering his men, and demanding tough working conditions from the others.
Currently, the army is an empire within the state; later, the army may expand
to control the state.
Revolution
does not succeed by just removing bad leaders but by laying the foundations of
a functioning state that can govern in a sound way. Egypt, sadly, has opted to
reduce such a complicated matter into either electoral legitimacy, as with
Morsi, or a mythical figure, such as Al-Sisi.
Whether
Al-Sisi understands it or not, his candidacy is a huge gamble. The corrupt
elite that are cheering for him now will be the first to turn against him if he
fails to provide stability, tries to fight their corruption, or replaces their
tycoons with his friends and colleagues. Moreover, the poor and the
disfranchised Egyptians who are fantasising about his tenure can be the first
causality of his failure if he fails to deliver welfare, security, and
stability.
In
a way, General Al-Sisi is a man from Naguib Mahfouz’s novels: he is flattered
by the praise and tempted by the adventure, but also fears its consequences.
Egypt has not changed much from Mahfouz’s fictional novels; it has neither true
democrats nor smart autocrats, which is precisely why it was unrealistic to
expect fast, substantive changes after its revolution. Egyptians have to learn
the hard way from their mistakes—an organic process that may take time.
Eventually, the fascination with General Al-Sisi will end. President Al-Sisi
will not be as “sexy” as General Al-Sisi, and the reality of governance will
daunt him and his supporters.
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